Tuesday, April 15, 2008

Finale Foes




Foe
By: J.M Coetzee


"There's always a wait for the grand finale, the kick, the punch line, the end." -Me

Coetzee does just this with such an extensive end to his work FOE. The
storyline entails a flow of events, characters, and situations that one can grasp easily. There is Susan Barton, one of the main characters, who is searching for her daughter and meets Robinson Crusoe and Friday (his servant)along the way. Robinson dies leaving Susan and Friday on a silent journey together. The simplicity is efficient however, not the kick/punch line for FOE. Reading the end of FOE may lead a mind to go haywire with questions, multiple conclusions,and interpretations. This is all seen in the last chapter of FOE.

WHO IS SPEAKING????? WHOOOOOO???????
This is initially the question asked when trying to conclude FOE.
There is story within story, people within people.
Foe vs. Susan, or is it Friday (who doesn't speak).There are
so many ways to take the end as the quest for the narrator begins
in order to conclude a work.

Just Like COETZEE leaves the reader in a deep thought quest in reference to the end.
I leave you for now in this BLOG of FOE's ending for just a minute. (Just so that my blog too has the same effect of question and chaos just like FOE--as my comments haven't reached the conclusion of FOE).


Saturday, April 5, 2008

Uniting Freedom = Different Methods



Quote(s) from GOD’s BITs of WOOD
By:Ousmane Sembene







Thies The Apprentices

“They even pushed their luck so far as to attack the police station. Some of the older people did not approve of this latest manifestation of the ‘crew’s’ activities, and there were even parents who forbade their sons to go out on the expeditions, with the result that General Magette’s army was reduced to seven soldiers. Others, however, could no help thinking that every window that broke, every light that went out, helped to establish a kind of balance: They were no longer alone in carrying the burden of the strike,” (161).


The struggle for the parents, families, communities, and Africans as a whole, also included the children. Again there is an emphasis on women by Sembene as seen in other works emphasizing their push to freedom, power (in society), and self reliance (independence). However, the sons and daughters also did their part to enforce the strike as a whole by not allowing peace and rest during the imposition of colonization. The injustices dealing with low wages, racism, and culture disruptions affected everyone (sons & daughters) challenging the identities and strength of Africans (specifically West Africa). In the quote above the specifics includes a different method of fighting back for justice. The method entailed slingshots aiming for cars, windows, shops, etc of the European “invaders,” that brought about struggle and oppression in a foreign land.



There was an opposition on behalf of some parents regarding the night activities taken over by their sons and daughters. “Others, however, could not help thinking that every window that broke, every light that went out, helped establish a kind of balance,“ (161). However, there were still those other parents/people that apparently did not oppose such actions as they ultimately meant unionization in/and fighting back during the strike. There was an even greater emphasis after the boys were shot by a white man. The balance felt was the support of unionization of families (specifically women and children) as a whole in encountering different ways of fighting back during the strike. The burden of the strike involved sons and daughters that were also affected by the low wages, racism, and cultural disruptions (tradition vs. colonization).



“As for the Europeans, the feeling of constraint and uneasiness they had known for weeks he gave place to panic. The patrols on the streets were reinforced, but, in spite of this, fear was an unwelcome guest in every house in the quarter. It was not so much the stones or the little balls of lead themselves as the thought of those black bodies slipping through the shadows that transformed every home into a fortress as soon as darkness came. Native servants were sent home, and men and women went to bed with weapons at their sides. At the slightest sound, nervous fingers reached out for the trigger of a pistol or the stock of the rifle,” (161).



The methods of fighting back on behalf of sons and daughters weren’t just merely slingshots and balls of lead. The impact was greater in the overall picture as there was a call for unity on behalf of the strikers and their families in their struggle against European business owners (as well as any other racist aspects). The strike called for unity as the setbacks were limiting social, cultural, and economical life for Africans everywhere. The different places mentioned in the book take place in West Africa (French Africa), however, the bigger message is for Africans as a whole, all over Africa in unity and independence in freeing themselves of forced colonization. The nightly activities of “little lead balls,” made clear to the Europeans the unfairness of their injustice by also experiencing sleepless nights.

Sunday, March 23, 2008

LOVE Death


100 Days

The main focus is on the genocide involving the Hutus and the Tutsis. HOWEVER, instead of being informative/formal there is twist to the telling of many deaths. The LOVE factor added a twist to the movie as director Nick Hughes attempts to pull away from the typical Rwandan documentary (not that documentaries aren’t important). There was a difference in atmosphere as Josette and Baptiste were two lovers standing out away from the turmoil while still in the turmoil. Their love is an innocence in life as they want to experience each other in all sorts of ways. Josette seems a little held back as Baptiste is really into her telling him that they have so much time for their love to flourish. It seems as though LOVE wants to give a break or a sense of security away from the actual reality of death. Although, in the end it is clearly seen as a clear wipe out of the Tutsi people. It is a genocide. It is massacre. It is DEATH.





Another significant aspect of the movie are the children. Everything seemed to be dedicated/done for the children, for the future. Many were taught to hate Tutsi because of smell (and other things), with this the deaths were acceptable because of what Hutu parents placed in their mindsets. Nick Hughes emphasizes the children as many of them suffered (Tutsi) because of the differences that ranged from smell to appearance. The children are seen with such intensity and strength in the movie from both sides. For example, those Hutu that watch their Tutsi friends die and believe it to be fine as they “deserve it.” On the side of perspective the kids(Tutsi) stand quite and usually just take whatever method of death is taken to them by Hutu. The kids that were to get burned in the chapel stood their and said nothing as they were to die. The importance of the children’s focus is that they are young and those that survive will remember whether they suffered deaths, or massacred other families (Tutsis specifically). The future is not guaranteed as much revenge, spite, and hate still grows in those Rwandans that suffered or want to bring about suffering because of their childhood experiences/loses.


Sunday, March 9, 2008

Women Zoom Zoom Zoom











Faat Kine’ by Ousmane Sembene establishes two significant aspects of progression through Kine (women) and modernization (cars). Kine demonstrates the strength and perseverance that Sembene sees in women dealing with a society (post colonial society) of male “superiority.” Sembene also intertwines modernization in this case with SEVERAL shots and locations with/of cars emphasizing modernization, progression, and transportation. The mix of the two are enforced through Kine who demonstrates the strength and will to succeed in society. The progress of women is seen through the ownership and movement in the working industry. In this case, Kine manages a gas station, without the help of any man. Again, Sembene intertwines the two together as strong aspects of cultural progression. She runs a gas station as one key aspect, and two there are cars (intentionally paced) in most of the shots during the movie.
The zooming in and out of Kine’s face as well as cars emphasize the power that they both carry. Transportation being significant is key, and Kine as a woman managing it, tops it off more so as she is a successful independent woman. Sembene focuses on the development, strength, progress and success of women in society through a character such as Kine. Her power throughout the movie is just as significant as the power and usage of transportation. She is in charge and usually has the upper hand as she pays for sexual services, owns a gas station, orders men around. An interesting thing to see through her character is the perseverance and progression she has made because of the fact that she was practically screwed over by men since childhood. As harsh as her setbacks seem/are Kine moves on, demonstrating strength, independence, and WOMAN, especially as a single mother. Just as Kine is significant in displaying Sembene’s view of the strength of women, it is more noticeable with the strength the camera gives her throughout the movie as she is given close ups. The close ups and separation between Kine and males demonstrates the progress of women, and the power that women have attained. The close ups on Kine also demonstrate the level she is on as opposed to those (usually men) around her, she is centered and focused on closely giving her once again the upper hand. The men are not convincing whatsoever (ignorant), as Kine stands above them.
The significance of transportation goes also beyond just cars. It is the impact that women have in mobilization/modernization. Kine runs a gas station, as typical as it sounds there is probably more of an expectation on men rather than women when talking or dealing with transportation (cars, gas station, buses, etc) of any sort. However, Sembene demonstrates otherwise, as the blend of cars and Kine demonstrate women in power alone as just beings, and women in power in the industry.

Friday, February 22, 2008

Little One little done (extended version)





Kwesi Eye
(Preparing for school)


I could see Chicha had much care for me.
She was concerned and cared just like mother did.
Father?
What could I do to win my Father?
Maybe not be here at all. Would that do?
I guess Chicha and Mother will always make me feel better.
They are the only people here for me, the only people that see
Me. I’ll be better than Father when I grow up, I’ll pay attention
To all my kids and be there for my wife. For now I’ll be here for mother.
All we have is each other.

(sigh)


(Off to school with the other kids)

Kwesi: Let’s go play.

Friend: “Kwesi?”

Kwesi: Yes?

Friend: “Look Out!!!!”

SssssssssssssssssssssssssssssssssSSSSSSSSSsssssssssssssssssssss








Kwesi: AAAAAAAAAAahhhhhhhhhhhhhhhhhhhhhhh! Mother!

Thump!

Friend: “Kwesi?”

Friend: “Kwesi?”

Friend: “Kwesi?”



SILENCE

Kwesi…





(extended version)

Kwesi: I’m sorry mother. I wanted to be there for you. I’m sorry it’s all over so quick.
Little one little done.
All we had was each other and now you are alone. If only I stayed with you today, just maybe another day would have saved the pain. I’ll forever love you and watch over you. Mother…oh mother be strong!! You have always shown me strength-you can do this-so long…

Little One little done




Kwesi Eye
(Preparing for school)


I could see Chicha had much care for me.
She was concerned and cared just like mother did.
Father?
What could I do to win my Father?
Maybe not be here at all. Would that do?
I guess Chicha and Mother will always make me feel better.
They are the only people here for me, the only people that see
Me. I’ll be better than Father when I grow up, I’ll pay attention
To all my kids and be there for my wife. For now I’ll be here for mother.
All we have is each other.

(sigh)


(Off to school with the other kids)

Kwesi: Let’s go play.

Friend: “Kwesi?”

Kwesi: Yes?

Friend: “Look Out!!!!”

SssssssssssssssssssssssssssssssssSSSSSSSSSsssssssssssssssssssss






Kwesi: AAAAAAAAAAahhhhhhhhhhhhhhhhhhhhhhh!

Thump!

Friend: “Kwesi?”

Friend: “Kwesi?”

Friend: “Kwesi?”



SILENCE



Kwesi…

Sunday, February 17, 2008

African FILM Festival!!!!

Ras Star
By: Wanuri Kahiu
Short Film

This film follows a teenage girl who wishes to be a top rapper and contest winner in Nairobi. Her struggle starts with the financial and familial (Muslim family) side of things. She prepares for a contest as her brother (the hustler), also her manager, encourages her knowing that there will be great reward (money) they can both split. They get caught fighting in the city because of their cousin Moha, and eventually get locked up in what seems to be Amani’s room. They escape and she gets to perform at the concert which is where the film ends.
The beginning of the film starts off at a foot angle then opens up to the main characters Amani (rapper), and her brother. As they go into a city on a taxi they cannot afford, they proceed to a crowd of rappers. Here the camera shot/angle is slanted or turned sideways so that the view is different. The film does a lot of transitioning from scene to scene and then back to the main scene. For example, when they are rapping in the city, the camera starts at the group rapping with a guy in the middle of the circle, then jumps to a scene of the cooking, hair braiding, sewing machine, and Moha walking down an alley, all this while the rapping continues as the background music. The transition focuses back on Amani who sees that Moha is in a fight and that breaks up the group.
Amani, her brother, and Moha (their cousin), get in trouble and each locked up differently. Moha gets taken by the police, and Amani and her brother get locked up in what seems to be Amani’s room. The day transitions to night quickly as the two long to make it to the concert. The change from day to night happens quickly, yet stands out the most with the sun going down and the blue night emerging. This representation of time flying by stays focused on the main location which is Amani’s room.
The final transition is made when they escape and her room door is yanked off and on the floor. The camera focuses on her room and moves up into the next scene of DJ equipment to then open up to the concert. This scene can almost be scene as freedom as they broke free from their jail (her room) and reached their destination, the concert. They present Amani and she begins to rap. The difference in this final scene than the rest is that the scene looks almost like a music video, it goes from impersonal to personal as she looks at the camera while she raps.


This is NOLLYWOOD
Director: Franco Sacchi

This documentary tells of the film making of Nigerian film directors following their struggle and success in the industry. The first, most significant and interesting thing to know about this documentary is that the film and other films produced in Nollywood take about 5 to 7 days to shoot. This is amazing as it is not the usual Hollywood film timing (which can reach up to years to finish one movie). Resources are limited, money is limited, locations are never promised (weather), yet so many films (about 2,000) are made a year for the people of Africa.
This documentary is explained easiest in terms of it being a movie within in a movie, then in a movie. Explanation: the movie is about Nigerian film directors and how they make their movies, while they are making a movie. The beginning scenes give different facts about Nigeria. The information that shows up on different scenes say: Lagos, Nigeria, Population: 15 million people, Average Income: $1 a day. The Nigerian film industry is a $250 million industry making about 2,000 movies a year. Auditions are held at different locations and everyone is outside waiting for their turn to becomes stars in Nollywood. As an actor says in the documentary, once you’ve done about 3 films, you’re a star.
The main man in this documentary is Bond Emeruwa, as it follows his process of making films, and in this case an action movie. Different African directors throughout the documentary share their pieces on Nollywood and the significance and purpose of the Nigerian film industry. Emmanuel France, Lancelot Imason, Patience Oghre, and Bond Emeruwa are African directors that cannot emphasize enough how the films are made for their people. Emmanuel France, with a huge smile on his face, says he is proud of Nollywood and can see it taking over in the next 10 years.
The filming done by Bond and his team begins with them in a room saying a prayer before they begin. The screen displays DAY 1 of the production. As Bond Emruwa is being filmed a lady pops in front of the camera to say hello, suddenly the camera freezes the shot and a director’s name is shown, (credits). Bond looks for the appropriate setting for the movie as he has about 9 days to finish. Music transitions from the home life, landscapes (lakes, trees), and back to the director talking about the film. One of the African directors talks about everyone’s willingness to help out when they arrive at different cities/areas to film. The Nigerian directors when filming in different places bring good business to the communities as much money is spent. The kids enjoy, and everyone on the outside is watching the filming. This is really interesting as it is the complete opposite of what we have in the United States film industry. We wouldn’t be able to sit outside of house to watch a movie being filmed as it is far more personal/secured, and indirect.




The movie by Emeruwa is about the main fight against the bad cops. He talks about the edutainment, audio visuals to educate, and putting a message in the movie. 90% of the nation watches Nollywood. There is a scene where the kids of the community are watching a scene being filmed. This again demonstrates the direct (anyone can watch) and natural (open) flow of the Nigerian film industry. Zeb Ejino, an African director, talks about the fall of the entertainment, thus they started with small cheap movies. It then shows the movie, “Living in Bondage,” which was one of the first films made. The film looks very home-made, blurry, low quality-maybe because of the way they were filming a film. That, and I look at these movies from a totally different view. The view of a film industry with so many resources, actors, money, transportation, audience, etc and that is Hollywood . Therefore, no movie looks blurry, or home-made (unless intentional). Back to Emeruwa, he talks about films that can identify with the people and that is the main goal. He also talks about the movies made on video tapes and how it is not about the medium, as long as the people cane see and hear what’s going on, that’s a film.
The next scene says DAY 3 as people watch the filming going on outside. They are filming at a different location and different interruptions stop the movies. In this case, the Muslim prayer that goes on over a town microphone and the scenes fade out and then back with the two hour wait mark. The prayer is definitely a factor that stops the filming for a while as well as many other obstacles. Luckily, the people are going to turn down the speaker so that they can continue to film. Other obstacles are weather, the late arrival of a famous actor (Saint Obi), lack of props, and power outage. However, it is incredible that through these obstacles they continued to pull through and film. The power outage just means that they will continue to film with a generator or do some editing. They take time off when the weather changes, for example when it gets really hot, and when it rains during the shoot. Peter Ejvo (producer), discusses the arranging of the entire cast and crew. There are 50 people on location, 15 crew members, 35 cast members, and he has to book , pay, and feed everyone. Day 5 the women (actresses) get in trouble for leaving the group without telling of where they were going. Day 6 begins the scene with the rain puddle and is followed by a shot of a movie poster. The video revolution-Nigerian revolution. The African people can see and feel Nigerian films, it teaches children language, style, and culture, it is what works for them says Emeruwa. Day 7 Saint Obi arrives--HUGE ACTOR! The documentary jumps from interviews, to scenes, to landscapes, background music, producing an eclectic variety of sound and visual images. Another director says, the quality is coming, but the important thing is that the audience needs these movies. The people that make a dollar a day, these movies are for them.
The special effects in Emeruwa’s film deserves its own paragraph, so here it goes. The special effects technician is a woman, just one woman. A special effect in the movie is the gunshot wound. It is made of a type of snapping popper taped to a piece of cardboard, which is then taped on the actor. Special effect teams in the US film industry probably have hundreds of people working on a movie. In Nollywood, one is just fine. They improvise, they have to do their own stunts, the make the special effects. This is Nollywood. The last scenes on Days 10 and 11 shoot most of the action in the movie. Three scenes done before breakfast, the jeep for a scene isn’t on location because the owner is at a wedding, the weather is really hot, no electricity, yet they do it faster than anybody in the world.

“THE CAMERA SHOULD SPEEK.”



The last day of the shoot you can see how the director pulls the actor back to a certain spot. Each scene throughout the documentary displays a CHECK POINT mark at the top, this is where it especially looks homemade, which obviously it practically is. The ambulance scene is over and it is a WRAP!!! Everyone is excited as it is finished. The producer says this movie took many long days to shoot, but they finished. The movie took 11 days! The movie ends abruptly as it focuses on Saint Obi the famous actor, talking about the film industry and the screen freezes on his face and that is the end.
This documentary was very interesting. I was really impressed that in consideration of the low-budget of the Nollywood film industry, they were still able to pull off a decent film. I would be interested to see more of these kinds of movies, the themes and values they portray, and the genres they cover. The African film festival, as a whole, was in my opinion, a success of something counter-Hollywood, something that we Americans, are not accustomed to seeing. I think that these films overall, teach something important about the different approaches and perspectives that can be taken in regard to film-making. Maybe this can be somewhat of an inspiration for amateur film-makers, or those seeking to get into the business, but more than that, it can be an inspiration to us all of how passion and determination exceed money and resources. Thus, I’d strongly recommend others to go and view films from Nollywood and other successful African film industries.

Ikemefuna Falls

Ikemefuna Falls