Saturday, February 2, 2008

Things Fall Apart: Ikemefuna Falls Apart

In Things Fall Apart, Ikemefuna is given to the Igbo community of Umuofia as a payment from a different village in order to not have a war. Ikemefuna, however, brings about a different outlook on life, a perhaps unexpected persona when he is given to Okonkwo to watch over. This is because Ikemefuna eventually finds favor in his owner's heart almost like a son. He is very smart and has interesting uses for many things and soon enough is accepted within the Okonkwo house. "He could fashion out flutes from bamboo stems and even from the elephant grass. He knew the names of all the birds and could set clever traps for the little bush rodents. And he knew which trees made the strongest bows," (Achebe 28). Nwoye, Okonkwo's son is especially taken away by his new "brother," as he learns many things from him including stories.

The significance of Ikemefuna in the Oknokwo household is challenged after the decision of the Oracle that states he must be killed. At a certain point, Oknokwo allowed Ikemefuna to join him in village meetings, and feasts at times just like any son would do. This shows that Ikemefuna not being Okonkwo's real son, and in the bigger picture not being an actual member of the Igbo community of Umuofia has won a certain acceptance in the heart of whom he calls "father." However, this is challenged once the Oracle gives order to have Ikemefuna killed. Chapter seven goes on telling of the loss of Ikemefuna and the way it completely impacts Okonkwo. "He heard Ikemefuna cry, "My father, they have killed me!" as he ran towards him. Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak," (Achebe 61). The life of Ikemefuna who made himself known and favored in the Okonkwo household (especially with Okonkwo and Nwoye) ended with Okonkwo's machete.


The impact of Ikemefuna's death took a toll on Okonkwo and Nwoye as the loss seemed to close to blood (family). Nwoye felt like he had lost a brother, as Okonkwo felt like he lost a son. Nwoye new something was not right when his father returned from, "taking Ikemefuna back to his home." "As soon as his father walked in, that night, Nwoye knew that Ikemefuna had been killed, and something seemed to give way inside him, like the snapping of a tightened bow," (Achebe 61). The loss of a brother for Nwoye made him weak and heavy. Nwoye learned a lot from his "brother," as he taught him new and different things, and who made him feel stronger as a person, as a man. "He was like an elder brother to Nwoye, and from the very first seemed to have kindled a new fire in the younger boy," (Achebe 52). Okonkwo admired Ikemefuna and wished that Nwoye would be like him, clever and strong. And as the time went by he noticed Nwoye developing more like a man and this due to Ikemefuna. The difficult part for Okonkwo is that he could not show any sign of pain because it displays weakness, although his sleepless nights continuously reminded him of the boy who was like a son to him. "He did not sleep at night. He tried not to think about Ikemefuna, but the more he tried the more he thought about him," (Achebe 63). Okonkwo being a stubborn and prideful man, or a "macho man," could not and did not ever display emotion as it meant weakness; and his character as we learn keeps the firm hand on the outside although, the inside is constantly battling with different emotion and thought. Thus, Ikemefuna's death displays the emotional impact on Okonkwo through his sleepless nights, as he is not at peace. In reference to Ikemefuna, "He grew rapidly like a yam tendril in the rainy season, and was full of the sap of life. He had become wholly absorbed into his new family," (Achebe 52). His character impacted the Okonkwo house as a brother, a son, and as a different seed of life.

2 comments:

JoseCancinoroa said...

Ana,

I found your focus on Ikemefuna interesting. He appears to be a minor character through the story, yet a careful analysis such as the one you wrote, shows that Okonkwo and Ikemefuna have a stronger connection and meaning toward understanding Okonkwo. Okonkwo's obsession with weakness, as you pointed out, allows him to strike down a boy that he had begun to accept as one of his own family. I agree that Okonkwo wishes that Ikemefuna was his son, or that Nwoye would act more like this foreign boy. I also agree that Ikemefuna begins to become a part of clan life; his acceptance at meetings shows that he is no longer a mere outsider. The fact that the clan and Okonkwo allow Ikemefuna's death is difficult to comprehend. They accepted him, yet they are all able to sacrifice him to the gods. After reading your analysis, I wondered about Okonkwo's own relationship with his father Unoka. It appears that in a way, Unoka allows Okonkwo to also die. Unoka does not provide food for his family, and Unoka almost destroys Okonkwo's life before it even begins. This appears to a symbolic killing in that Unoka fails to protect his child from harm just like Okonkwo fails to protect his "adopted son".

Gayle said...

Ikemefuna was a well developed, well liked character. He did indeed change the
Okonkwo household, He brought with him many talents and gifts to make and to mend
household tools, and he was, as you mentioned, like a brother to Nwoye – the two boys
were inseparable. Ikemefuna had the gift of being loved and admired by all of those
around him, and yet he was able to remain almost invisible in a
crowd, ‘forgotten/overlooked’ by the clan in general, for three years. His death being
called for by the Oracle of the Hills and the Caves seemed to be such a waste of a life,
although from the beginning, Achebe sets us up for a tragic take of this young man.

Ikemefuna Falls

Ikemefuna Falls